Mozaik Islam

Menjaga Akidah Islam dan Menghargai Kebhinekaan demi Masyarakat yang Harmonis dan Sejahtera dalam Bingkai NKRI

Islam di Jepang

Hubungan Islam dgn Jepang ini masih terbilang belia jika dibandingkan hubungan agama ini dgn negara-negara yg lain di seluruh dunia. Tidak terdapat sebuah hitungan yg nyata tentang hubungan-hubungan antara agama Islam dgn Jepang atau cerita sejarah tentang Islam di Jepang melalui penyebaran agama, kecuali beberapa hubungan tersembunyi antara penduduk-penduduk Jepang dgn orang-orang Muslim dari negara lain sebelum tahun 1868. Islam di Jepang biasanya dianut oleh orang Turki, Arab, Melayu, & Indonesia yg pendidikan/bekerja di Jepang (bahasa Jepang: isuramukyou). Readmore…


出卖货物时,隐藏货物的缺陷

穆圣(愿主福安之)经过一个粮食摊位时,他把手插进粮食里,拿出来指头全湿了,然后穆圣(愿主福安之)说:“摊主啊!这是怎么回事呢?摊主说;真主的使者呀!雨淋湿了。穆圣说:你为什么不放在上面,让人们都看见呢?谁欺骗他人,谁就不是我的教民”。 Readmore…


吃利息

真主在《古兰经》中允许跟放高利贷的人作战。真主说:{信道的人们啊!如果你们真是信士,那末,你们当敬畏真主,当放弃余欠的利息。如果你们不遵从,那末,你们当知道真主和使者将对你们宣战}。(黄牛 21章第278、279节)。这足够于说明,在真主看来,这确是一种罪恶。

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奸淫

保护人类的名誉和血缘关系,是伊斯兰教的目的之一,所以,它禁止奸淫。真主说:{你们不要接近私通,因为私通确是下流的事,这行径真恶劣!}。(夜行 章第32节)。而且还以命令戴面纱,降低视线,禁止男女幽会等等来阻止所有通向奸淫的媒介和途径。 Readmore…


跟拜者在拜功中故意抢先领拜师(伊玛目)

人类的禀性就是急躁。真主说:{人是急躁的}。(夜行 章第11节)。穆圣(愿主福安之)说:“从容是来自于真主,急躁是来自恶魔”。 在集体礼拜中可以看到,有很多人左顾右盼,而且在鞠躬或叩头时抢先领拜师,还有,普遍在念一些大赞词时抢先,甚至于在出拜“色兰”时抢先。大多数人并不重视这种行为,但穆圣对此确已严厉的警告过:“抢先于领拜师抬头的人,难道不害怕真主让他的头变成驴子头吗?!”。 Readmore…


How Can We Repent from Shirk?

Will Allah forgive us for shirk? Can we repent from shirk? How do we repent. Is there any special prayers we must offer (any duas)?.

Praise be to Allah.

Shirk is the greatest of sins, because Allah has told us that He will not forgive the one who does not repent to Him from it, but in the case of lesser sins the matter is subject to His will: if He wills, He will forgive the one who meets Him with that sin unrepented for, and if He wills, He will punish him. This means that we should fear shirk greatly, as it is so serious before Allah. Readmore…


Comparing the Haram to the Halal to justify the Haram is Disallowed

No Muslim is allowed to render permissible what Allah has rendered `Haram, by comparing the disallowed matter to another matter that Allah has allowed. Indeed, whoever does this will have committed a major sin and will be saying about Allah what he has no knowledge of. Also, such a person will have opened a door of Fitnah (mischief) and sinning for the people.

The scholars who use Qiyas state that Qiyas is only allowed [and pertains to] when a minor aspect of the religion does not have a definite ruling in the Quran or Sunnah. In this case, the scholars apply a general ruling [through Ijtihad] that includes the matter under discussion and derives a ruling for it, whereas before, it did not have a specific ruling. Readmore…


Muslim Economy Needs to Implement Allah’s Law to Survive and Flourish

Providing for people’s needs, helping them acquire their benefit and ensuring meaningful cooperation between them will only be achieved through abiding by Islamic Law. It requires truthfulness and Amanah (honesty) and prohibits lying, deceit and all the types of dealings that Allah does not permit.

Allah said,

 وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَى وَلاَ تَعَاوَنُوا عَلَى الإِثْــمِ وَالْعُدْوَانِ 

what translated means, {Help you one another in Al­Birr and At­Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression}[5:2], Readmore…


Muslim Economy does not Need Riba Transactions

In response, we state that Muslims benefited from the Islamic economic system for the past fourteen centuries, long before banks ever existed. During this long period of time, the projects and industries that existed in the Muslim World did not rely on prohibited types of dealings. Further, we state the fact that in modern times, people do not need to deal in Riba to sustain their livelihood. Readmore…


Allah permitted the Salam Transaction

We should add by stating that the writer gains no benefit from allowing the current types of Riba transactions by comparing them to as-Salam transactions. As-Salam type of transactions was allowed because Allah allowed it, a fact that demonstrates the greatness of the Islamic legislation that aims to benefit the Muslim Ummah at large. Further, Allah restricted the Salam type of transactions in a way that made it different from the disallowed types of business transactions. Readmore…